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Atheists Exploit Maria Kislo for Their Anti-Religious Crusade

With unbridled and overwhelming lasciviousness that quickly exploded into an atheist necro-orgy, Godless militants rejoiced in the tragic October 25, 2013 news of the suicide of Maria Kislo, a 12 year old  Christian girl from Poland not solely because it means the world is left with one less theist, which is enough to make many of these zealots climax, but also her suicide was allegedly prompted by her longing for reunion, in Heaven, with her father, who passed away in 2009. Do not be fooled by their crocodilian tears, these atheists care not about Maria’s death but only in exploiting it to satisfy their anti-religious yearnings, fetishes and jihad.

These atheists self righteously rant ad nauseum that only what is scientifically supported is to be trusted, believed and accepted as true. Accordingly, there is no scientifically valid reason for atheists to oppose, prevent or mourn suicide. If we are to believe what the atheists tell us is scientifically true, after all, there is only the amoral natural world ruled by a blindly indifferent survival of the fittest. If this is scientifically true, we should welcome and celebrate suicide as a means to rid the world of the weak and riff raff, thereby strengthening the human species. As Godless militant James Randi says, those who self-murder are obviously not fit enough to survive, so they deserve death, they would simply “mature into grown-up idiots, and Darwin would be appalled that his lessons were ignored;” their continued existence dilutes the gene pool, but their death contributes to its purification and thus to the strengthening of the human species. Because such crudeness emanates from the atheist camp with virtually no rebuke from atheists, thus suggesting it is normal and acceptable, it is reasonable, and probably correct, to believe this is how they truly feel about Maria’s death.

Militant atheists, however, regularly betray the scientific standard they proselytize and by which they claim to abide, especially in gratifying their atheistic sense of superiority and anti-religious lusts and zealotry; in these cases, evidence and facts do not matter, anything and anyone can be exploited and the end justifies the means. To this end, to these Godless, sadistic sociopaths, Maria’s death is nothing more than a manipulatable and exploitable opportunity. These fiends, then, bolstered by reports of her alleged faith-inspired suicide, gang rape this child, her suffering, death and soul, howling with orgasmic delight, as they splatter blood-soaked hogwash unequivocally affirming religion not only caused Maria’s death but that it worsens depression, grief and generally “poisons everything.” Every one of their assertions, however, are proven false scientifically and theologically. There is no basis upon which to suggest or conclude Maria’s suicide would have been averted had she not been religious or not believed in Heaven. To believe otherwise is gross ignorance, to claim otherwise is mere propaganda.

Scientifically, a proportional relationship between religiosity and mental health has been proven; as religiosity increases so does mental health, and as the former decreases so does the latter, and this is true worldwide, not only in the US. (see my other posts here, here, and here). Unsurprisingly, then, depression and suicide rates are significantly higher among the irreligious than the religious.  This evidence highlights atheism’s dangers, raising uneasy questions about its potential mental health hazards and the emotional/psychological status of atheists for it proves atheism, not religion, is deleterious to mental health. Despite it being a great tragedy, any direct or indirect link that may exist between Maria’s suicide and her faith, indeed the failure of the latter to prevent the former, is an exception to the rule.

Theologically, most religions, especially the Abrahamic traditions, either prohibit suicide or portray it negatively. Christianity, for example, is a life-affirming faith with outright condemnation of self murder. As St. Augustine states, “God’s command ‘Thou shalt not kill,’ is to be taken as forbidding self-destruction, especially as it does not add ‘thy neighbor’, as it does when it forbids false witness…” (Augustine, book I, chapter 20). Simply put, suicide is a sin. Normally, a sinner who, in life, assuredly repents for his sins and accepts Christ may be forgiven by God and enter Heaven (1 John 1:7). This repentance is obviously impossible for those who self-murder. Accordingly, their ascension into Heaven, over which God has final judgement, is not guaranteed. All I will say here on the matter is that it comes down to what is truly in your heart; if you really repent and accept Christ, you may enter Heaven, but if you are merely paying lip service, then you will certainly be excluded. Ultimately, this will be God’s judgement, and He knows what is truly in your heart (Luke 16:15). However, suicide, in and of itself, will not exclude a true believer from Heaven. Nonetheless, suicide is not what God wants for it cuts short the good works He wants us to fulfill (Ephesians 2:10), and indeed He gives us hope and reason to struggle through our darkest times, from which we will emerge stronger and be able to help others in a similar position (Romans 5:2-5). This was not understood by Maria, if she truly, directly or indirectly, based her decision on her religion.

If this was the case, it is, at most, a warning against misunderstanding, misinterpreting and misapplying religion, and not an argument against religion, itself. It is evidence that we need more, but properly appreciated, religion, not less or none, especially since science shows a positive relationship between mental health and religiosity. All that may be most certainly concluded, then, is although the religious are not immune to it, self-murder is generally mitigated against by religion and cannot be justified on religious grounds, particularly as it concerns Christianity.

We cannot definitively say, however, that if Maria based her decision on her understanding of Christianity then she would not have committed suicide had she properly understood and applied her faith; neither can it be said the suffering and longing she endured, as revealed in her suicide note, was made worse by her faith. While militant atheists, for obvious ideological reasons, focus on the “Heaven” aspect of Maria’s suicide note as proof that her religion made things worse and caused her suicide, they ignore or lessen her desire for reunion with her father, who passed away about 4 years earlier. Had her religious beliefs inspired Maria’s suicide, she probably would have done it earlier to be with her father sooner. Actually, if we go by the scientific evidence, it is plausible to believe religion’s absence probably would have made her pain worse and self-murder sooner; perhaps she struggled between the hopeful, life-affirming, anti-suicide message of her faith and her increasingly devastating pain and suffering, and this is what kept her going until the latter became too much and she committed suicide.

Regardless, that her suicide took place so long after his passing suggests Maria was emotionally and/or mentally damaged not by religion but by her loss, which she was unable to accept, with which she was unable to cope, which caused her to suffer extreme, perpetual, evermore depressing bereavement and grief and which finally prompted her suicide. According to her family, Maria displayed no signs of such internal turmoil; such signs are indeed not always evident, especially if you do not know for which to look and/or if they remain hidden within the individual. There is no indication her family would not have sought the proper medical help for her had they known anything was wrong. Perhaps had she properly understood and lived her religion and/or obtained the appropriate medical treatment, especially one that incorporated her faith, Maria would not have self-murdered. Under these same conditions but minus the religious dynamic, had Maria been atheist or agnostic, there is no plausible reason to suggest or believe that the outcome would not have been the same. Her religious beliefs were incidental to her pain, suffering and suicide, and contrary claims are just empty, agenda-oriented assertions made by callous, opportunistic militant atheists.

While I am no medical professional, it is likely this child suffered prolonged grief disorder (PGD), an extreme, often debilitating, form of grief, which, if left untreated, can have any number of dire consequences, including suicide. In the US, PGD annually affects over a million people, or about 15% of those suffering bereavement. With the currently available evidence, though, all that can be adequately surmised is that extreme, depressing bereavement and grief, possibly PGD, induced by her father’s death, caused Maria’s suicide. If any positivity is to be gleaned from this tragedy, it must begin with more awareness being raised about this kind of tribulation, especially when it is suffered by those most vulnerable.

If atheists really care about Maria’s fate, they would, at the very least, involve themselves in raising this awareness, leaving their anti religious zealotry aside; ideally, they would accept the science proving not only the benefits of religion on mental health but also of treatment programs that  incorporate one’s faith. Instead, these militants are only interested in her tragedy in order to manipulate and exploit it for anti religious purposes. If suicide was really an issue for which these atheists cared, they would not limit their concern to supposedly religion-inspired self-murder; they would be burdened by suicide generally, and especially by its prevalence among those who share their own beliefs. However, when it cannot serve their agenda, these zealots meet news of suicide with an indifferent sigh, silence, a heartless “meh” or a Darwin award, as they would have done with Maria’s death had it not been ideologically viable. Indeed, without the religious reference, her death likely would not have made the news, especially outside Poland. It is the rarity and the controversy that can be spun from this tragedy which makes it international news.

You atheist monsters, cannibals, necro-rapists, blood lust fiends only care to exploit Maria’s suffering and death to further your irrational, dishonest, pseudo intellectual, non scientific campaign against religion and anyone else not holding to your anti religious prejudice and zealotry. The only thing proven by your faux outrage and crocodilian tears is that you are callous, heartless, lying, manipulative and hypocritical opportunists pleasuring your lecherous, fanatical anti-religious crusade.

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Political Exploitation of the Arizona Shooting Tragedy by liberals and Other Leftists

Holier than thou Leftists, and I include liberals and Democrats in this general category, assure themselves and anyone that will listen that only they are blessed with a social conscious and care about the well being of “the people” while the other side (conservatives, Republicans, or, more generally, the Right), only care about “its” politically and economically elite base. Do not be fooled! For most, though certainly not all, Leftists, the goal is political ascension and its accompanying benefits (wealth and power), and anything they do and say is just a means to this end. This includes making their fellow man into nothing more than their personal stepping stone. Any sympathy and empathy most Leftists may claim to have for their fellow man is false, and any tears they may shed for him being those of crocodiles. This is a certainty crystallized in cataclysmic times, which the most astute on the Left are ever ready to exploit for their own agenda.

In fact, it seems many of these individuals have a sadistic, ruthless, anthropophagus hunger for catastrophes that present them a smorgasbord of human victims to satisfy their Machiavellian political hunger. One example is Democratic strategist Mark Penn who told Chris Matthews in November 2010 that President Obama needs an Oklahoma City bombing-style event to allow him to reconnect with voters and fight Republican political resurgence. Like cannibals steeping in and gorging on the blood and flesh of their prey, many Leftists dine upon the casualties of calamity to nourish their lust for political prominence. Hence, the apparently automatic reaction to Jared Lee Loughner’s shooting rampage in Tucson, Arizona by many Leftists who, like Penn, see in tragedy the perfect platform from which to provoke opposition against their hated Right-wing, especially conservative, foes, paving the way for electoral victory. In a desperate attempt to rid themselves of the bitterness of their intellectual and political poverty and failure and feed their void for political relevance and power, these Leftists thus immediately began feasting on the barely fallen victims of Loughner’s fury, exploiting and politicizing their deaths by pinning the blame for it on the Right.

More specifically, Leftists have blamed the latter’s rhetoric and imagery, particularly that of prominent conservative talk show hosts, the Tea Party and specific conservatives, like Sarah Palin, defining it as divisive, hateful, extremist and inciting, and thus leading to real, violence against Leftists, especially Democrats, and therefore those who produce it are responsible for any violence against those whom it is directed. This is not only desperate palaver from perfunctory people but also question begging. On one hand, the benchmark by which this communication is defined as such is not set by any objective, universally realized consensus but rather by the Leftists making these allegations, subject to their political motivations, and therefore is not something on which we can base objective truth. These Leftists then, with few exceptions, only hold accountable and chastise their ideological and political opponents for employing this speech and imagery while their use by fellow Leftist comrades receives no such reprimand and may even be at least tacitly or silently endorsed by them. If these Leftists truly care to end such tragedies then they would universally and unequivocally rebuke the use of rhetoric and imagery they believe encourages and/or leads to them; that they do not do this proves their response to such events is a matter of political opportunism rather than genuine concern for the victims and their families and friends and desire to prevent similar catastrophes in the future. On the other hand, and most importantly, not one violent act has ever been successfully attributed, directly or indirectly, to the language or imagery used by anyone on the Right. This link, rather, is simply the fallacious and unproven allegation of those on the Left who then try passing it off as an objective, empirical truth to further their political agenda.

This agenda is rather straight forwards. These Leftists cannot progress their old, tired, failed and rejected political vision through intelligent, intellectual and rational means and thus desperately engage in cold, callous, calculating, cannibalistic, manipulative exploitation of tragedy, including the use of lies, fear mongering, blood libeling, well poisoning and character assassination, to foment and further irrational opposition against those holding contesting beliefs and ideologies. An opposition that, if we follow liberal logic, will only manufacture the same type of violent activity they claim to abhor, condemn and want to end. There are reports now that death threats against Palin has reached unprecedented levels. Perhaps we should blame liberals for their demonization, lies and quote mining of Palin, particularly after the Tucson shooting.

 

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